SERIES 30.04 - SASTRAJENDRA - PUPUH 4 KINANTHI

 

	KETERANGAN | DESCRIPTION
	HYANG GIRINATA menjelaskan | HYANG GIRINATA explain
		Segala sesuatu yang dijelaskan oleh Hyang Endra akan menjadi Panduan bagi semua Raja, Spiritualis dan menjadi petuah untuk tanah Jawa
		Everything that Hyang Endra explain will become the Guide for all Kings, Spiritualist and become The Advice for the land of Jawa
		Untuk berilmu kebatinan yang sempurna, hanya akan didapat oleh manusia yang mengetahui jatidirinya dan bisa merasakan tempatnya ROSO yang nyata/sejatinya. Manusia harus mengetahui hidupnya dan mengetahui siapa yang memberi hidup
		To understand supernatural perfectly; only humans who know their true-self and can feel the real place of ROSO. Man must know his life and know who gave his life
		Manusia harus tau yang ada dihadapannya, yang samar dan indah wujudnya; bukan lelaki bukan perempuan juga bukan banci; tidak memiliki arah dan tinggal ditempat yang bersih dan suci dan tidak berjiwa hidupnya dan tinggal ditengah bumi
		Man must know what is in front of him, which is vague and beautiful in appearance; neither man nor woman nor sissy; has no direction and lives in a clean and holy place and has no soul and lives in the middle of the earth
		Terbalik dengan manusia yang tidak mengerti tentang jatidirnya yang hidupnya tidak berbeda dengan binatang; tidak dapat bergaul dengan manusia
		In contrast to humans who do not understand about their identity whose lives are no different from animals; can't get along with humans
		Walau manusia sudah unggul dalam ilmu yang diberikan, tetap harus diingat bahawa ‘cahaya hidup’ adalah ‘anugerah agung / wahyuning aji’ ada pada Batara Wisnu sebagai ‘tentara pria yang ada dibumi’ yang menjadi ‘pusaka jagad raya’
		Even though humans have excelled in the knowledge given, it must be remembered that the 'light of life' is a 'great gift / a revelation' from Batara Vishnu as a 'male soldier on earth' who is the 'treasure of the universe'
	Didalam pupuh ini dijelaskan bahwa BATARA ENDRA kuasanya hanya ‘lahir’sedang BATARA WISNU ‘lahir dan batin’
	In this pupuh it is explained that BATARA ENDRA's power is only 'physical (body)' while BATARA WISNU is 'body and mind’
	Dalam pupuh ini BATARA GURU meminta pada BATARA WISNU untuk menjabarkan pengertian Ilmu Gaib, terutama tentang tanda-tanda gaib sehingga manusia bisa bermartabat jasmani dan rohaninya
	In this pupuh, BATARA GURU asks BATARA VISNU to explain the meaning of the Mystical knowledge, especially about supernatural signs so that humans can have physical and spiritual dignity
	BATARA GURU menyatakan bahwa SANGKAN PARANING DUMADI adalah sumber hidup manusia dari awal sampai akhir. Yang disebut NYAWA (RUH) yang bersemayam didalam Cupumanik, pada nantinya akan bercampur dengan yang diajarkan dalam ilmu Kaweruh Jawa
	BATARA GURU stated that SANGKAN PARANING DUMADI is the source of human life from beginning to end. About LIFE (SPIRIT) who resides in Cupumanik (gems), will later be mixed with what is taught in Javanese Spirituality Knowledge
1	PENJELASAN HYANG WISNU | HYANG WISNU EXPLANATION
2	PERTANYAAN BATARA WISNU dan JAWABAN BATARA ENDRA | BATARA VISHNU QUERIES and  BATARA ENDRA REPLY
	Batara Endra mengingatkan bahwa pertanyaan diatas sebenarnya ‘berbahaya’
	Batara Endra reminded that the question above is actually 'dangerous'
	Batara Wisnu bertanya lagi mengenai 4 perkara yang menjadi pegangan para Raja secara jasmani dan rohani
	Batara Endra menyadari bahwa akhirnya semua itu harus selaras; tetapi memohon kepada Batara Wisnu utnuk menjelaskannya
	Batara Vishnu asked again about 4 matters that all Kings hold on for their physical and spiritual development
	Batara Endra realized that in the end everything had to be in harmony; but he asked Batara Vishnu to explain it
3	PENJELASAN BATARA WISNU | BATARA VISHNU EXPLANATION
	4 perkara itu dikenal juga sebagai | the 4th matters also known as
	Yang kemudian berkembang menjadi | which then develop to be
	Setelah 4 perkara menjadi cahaya semuanya dan bersatu didalam pagar Kawulo-Gusti; maka sudah tidak lagi meninggalkan mayat dikemudian hari dimana tulang, daging, kulit dan darah semua sudah menjadi satu berada didalam ‘pagar tempat asalnya’ hanya kesucian yang akan tinggal (Moksa)
	Inti daripada penyatuan itu adalah semuanya akan menitis menjadi bibitnya manusia; bolak-balik akan menjadi manusia lagi sesungguhnya asalnya tak berujud; itulah menyatunya Kawulo-Gusti
	After all, 4 matters become light and unite in the Human-God fence; then it will no longer leave corpses in the future when bones, flesh, skin and blood have all become one inside the 'fence of where they came from', only holiness will remain (Moksa)
	The essence of the unification is everything will incarnate become human seeds; back and forth will become human again; in fact, the origin is formless; it is the merging of man-God
4	TAMBAHAN dari BATARA WISNU | ADDITIONAL from BATARA WISNU
	CATATAN PENULIS | AUTHOR NOTES
	Pengetahuan ini dapat terlaksana karena adanya restu dari Hyang Maha Kuasa yang kemudian dilaksanakan dengan ketetapan dan keberanian lahir dan batin. Karena dibutuhkan keberanian untuk melepaskan kesenangan duniawi untuk menuju kepada pemahaman ‘Ilmu Kawruh Jawa’
	This knowledge can be carried out because of the blessing of the Almighty which is then carried out with determination and courage both physically and mentally. Because it takes courage to let go of worldly pleasures to follow the road of understanding the 'Javanese Kawruh (knowledge)’
5	LANGKAH-LANGKAH MEMAHAMI KAWERUH JAWI
	STEP-BY-STEP OF UNDERSTANDING THE KAWERUH JAWI
	CATATAN PENULIS | AUTHOR NOTES
	Yang paling sulit adalah ‘kelengkapan berbudi pekerti (sikap dan pelaksaanan)’ yang pada umumnya tidak dapat dicapai
	The most difficult is ‘the completeness of character (attitude and implementation)' which is usually not achievable

	Pupuh 4 – Kinanthi / 64 verses
	Javanese	Indonesian	English
1	langkung sukanirèng kalbu/ kanglingyé dènya miyarsi/ déné tan ana kang lêpat/ wijangé sawiji – wiji/ nastiti mêlok tan siwah/ kang nyawang lan kang ningali//	Dengan hati penuh sukacita/ dengan maksud memberi petunjuk/ tanpa ada yang kelewatan/ dipilah satu-persatu/ teliti mengikuti tanpa terkecuali/ atau menerawang dan melihat-lihat//	With a heart full of joy/ and with the intention on giving information/ without missing anything/ sorting it one by one/ following carefully without any exception/ or gazing and looking out//
2	Hyang Girinata lingnyarum/ mring Bathara Éndra malih/ hèh kaki iku kawruha/ bésuk iku bakal dadi/ bêtuwah ing Tanah Jawa/ agêmé para narpati//	Hyang Girinata menambahkan/ kepada Bathara Endra lagi/ -hèh-  anakku ketahuilah/ besok hal ini akan menjadi petuah di tanah Jawa/ pegangan dari para Raja//	Hyang Girinata added/ to Bathara Endra again/ -hèh- my son, please know/ tomorrow this will be a piece of advice in the land of Java/ the rule of conduct for the Kings//
3	miwah sagung para nujum/ pasthi ngidhêp kawruh iki/ sing sapa wruh jatinira/ surasa kang dèn rasani/ ênggoning rahsa kang nyata/ iku manungsa linuwih//	Termasuk semua para ahli peramal/ pasti mempelajari ilmu ini/ siapa yang tahu jatidirinya/ dan dapat mengerti apa yang dirasakan/ tempat dari ‘Rasa’ yang sebenarnya/ itulah manusia yang berkelebihan//	Including all fortune-tellers/ they must study this knowledge/ he, who knows his self-identity/ and can understand what he feels/ and know the real place of true ‘Senses'/ that is the human being with superiority//
4	pasthi wruh ing uripipun/ sarta wruh ingkang nguripi/ têtêping manungsanira/ kudu ngawruhi kang mungging/ tabangalan ngarsanira/ kang sawang–sinawang kalih//	Pasti dalam mengetahui hidup sendiri/ serta tahu cara menghidupi/ dan kehidupan manusia yang pasti/ haruslah mengetahui yang ditempati/ untuk memperkuat keyakinan/ dalam penerawangan yang telah terlihat//	Certainly, in knowing one's own life/ and knowing how to live their life/ and certainty in human life/ human must know ‘what is he occupying’/ to strengthen his belief/ in visions that he has been seen//
5	élok samar wujudipun/ tan jalu datan pawèstri/ dudu wandu nora arah/ tan manggon uripé suci/ mlinjung têngah bawana/ tanpa jiwa uripnèki//	Bayang-bayang indah wujudnya/ bukan lelaki dan bukan perempuan/ bukan banci juga arahnya/ tanpa tempat hidupnya tetap suci/ mencuat ditengah buana/ hidup tanpa jiwa//	Beautiful shadows of his form/ not a man and not a woman/ not in the direction of a sissy as well/ without a place to live but still holy/ sticking out in the middle of the world/ alive without any soul//
6	wus tan paé lawan ingsun/ têtêp manungsa sajati/ kosok bali kang tan wikan/ marang pangéranirèki/ uripé tan paé kéwan/ tan bisa amor lan janmi//	Tidak berbeda dengan saya/ tetap sebagai manusia yang sesungguhnya/ kembali lagi tidak ada yang mengerti/ maksudnya pangeran ini/ hidupnya tak berbeda dengan hewan/ tanpa bergaul dengan sesama manusia//	No different from me/ stay as a real human being/ than back again no one understands/ what this prince means/ his life is no different from animals/ never living with any fellow humans//
7	mula sira putraningsun/ dadiya wawakil mami/ ngong wênangkên ngukum ganjar/ marang sagunging kumêlip/ nanging kaki kawruhana/ sanadyan sira wus luwih//	Oleh karenanya putraku/ jadilah mewakili saya/ saya beri kuasa untuk memberi hukuman/ kepada siapapun yang tidak tetap hatinya/ namun anakku mengertilah/ walaupun kamu sudah pandai//	Therefore, my son/ be my representative/ I give the power to punished/ for anyone who have doubt in his heart/ but my son, please understand/ even though you are smart//
8	masésa sakèhing ratu/ ing tanah sabrang lan Jawi/ kang kungkulan ing akasa/ kang kasangga ing pratiwi/ kabèh kawêngku ing sira/ nanging élinga nak mami//	Berwenang seperti raja/ ditanah sebrang dan Jawa/ yang berkumpul di angkasa/ yang ditumpu oleh bumi pertiwi/ semua tercakup padamu/ namun ingatlah anakku//	With power like a king/ on the other side of the land and Java/ gathered in the sky/ supported by the mother earth/ and everything belongs to you/ but remember my son//
9	babon ingkang para ratu/ nurbuwat[1] wahyuning aji/ kawêngku Wisnu Bathara/ prajurit lanang ing bumi/ musthikaning jagad raya/ Bathara Wisnu linuwih//	Induk dari para raja/ dan yang terpilih membawa cahaya hidup/ dipegang oleh Bathara Wishnu/ prajurit lelaki di bumi/ mustikanya jagad raya/ Bathara Wisnu yang terkemuka//	The Ancestor of all the kings/ and the chosen one who brings the light of life/ held by Bathara Vishnu/ the male warrior on earth/ the gem of the universe/ the foremost Bathara Vishnu//
10	nadyan Suralaya kulup/ yèn tininggal Wisnu mamring/ tan ana prajuritira/ mung Wisnu prajurit luwih/ mula sira nadyan tuwa/ jaluka kawruhirèki//	Meskipun enak hidup di surga/ bila ditinggal Wishnu, menjadi sepi dan senyap/ tidak ada prajuritnya/ hanya Wishnu lah prajurit yang hebat/oleh karena kamu sudah cukup tua/ mohonlah pengetahuannya//	Even though it's good to live in heaven/ when Vishnu leaves, it becomes lonely and quiet/ there is no soldiers/ only Vishnu is the great warrior/ because you are old enough/ ask for his knowledge//
11	aja pakéwuh nak ingsun/ wêruha mring wahyu[2] jati/ jatining nugraha tama/ Si Wisnu nguni wus dadi/ muridé raja pandhita/ jêjuluk Sri Ngusman Aji[3]//[4]	Jangan malu dan ragu anakku/ pelajarilah tentang petunjuk sejati/ inti yang utama dan sesungguhnya/ Wishnu berkata sudah terjadi/ murid dari pandita utama/ dengan nama Aji Saka[5]// [6]	Don't be shy and doubt my son/ learn about the true instructions/ the main and true essence/ Vishnu said it already happened/ disciple of the main priest/ by the name of Aji Saka//[7]
12	iku pandhita pinunjul/ lêlanasing Bani Israil[8]/ dèn titisi Hyang Nur Cahya/ mula sira aja sisip/ angalapa kawruhira/ Si Wisnu ingkang antuk sih//[9]	Beliau adalah pendeta yang hebat/ yang berkelana di tanah yang dijanjikan[10]/ yang menjadi penjelmaan dari ‘Hyang Nur Cahaya’/ makanya jangan sampai terlupa/ pelajarilah pengetahuannya/ dari Wishnu yang telah mendapatkan kasih// [11]	He is a great priest/ who travels to the promised land[12]/ who is the incarnation of 'Hyang Nur Cahaya'/ so don't forget / learn his knowledge/ from Vishnu who has received love//[13]
13	Hyang Éndra putêk ing kalbu/ wasana turira aris/ kawula inggih sandika/ pruwita kadang taruni/ kirang pakèwêt punapa/ éwa samantên déwaji//	Hyang Endra gelisah hatinya/ dengan kata-kata yang sopan berujar/ saya hanya mengikuti/ belajar sebagai murid/ kurang diterima tidak apa-apa/ begitu adanya Dewa yang bijak//	Hyang Endra was restless in his heart/ with polite words, he said/ I just followed/ and studied as a student/ it's okay to be unaccepted/ it is as it is my wise Deva//
14	nadyan kuwalik pukulun/ nanging anglampahi wajib[14]/ istiyar[15] rahayungrat/ nanging yèn kaparêng singgih/ pun adhi kadhawuhana/ pinanggih nèng wisma mami//	Walaupun terbalik paduka/ tetapi harus dilakukan/ kita harus memilih yang sesungguhnya/ namun jika diijinkan/ maka saya akan memberitahukan/ agar bertemu ditempat yang Mulia//	Even though it's upside down, Your Majesty/ but it must be done/ we must choose the truth/ but if it is allowed/ then I will notify/ to meet at His Majesty's (God) place//
15	Hyang Guru mèngsêm lingnyarum/ luwih gampang iku kaki/ nanging sira sumurupa/ kuwasamu amung lair/ Si Wisnu antuk nugraha/ pangnyasané lair batin//	Hyang Guru tersenyum simpul/ lebih mudah begitu, anakku/ namun kamu mengertilah/ kekuasaanmu hanyalah jasmani/ Wishnu yang mendapat anugerah/ untuk menguasai jasmani dan rohani//	Hyang Guru smiled faintly/ easier that way, my son/ but you understand/ your power is only physical/ Vishnu is the one who is gifted/ to master the body and spiritual mind//
16	Bathara Éndra tumungkul/ sang Hyang Guru gya nimbali/ Bathara Wisnu wus prapta/ wotsêkar lênggah ing ngarsi/ jajar lan Bathara Éndra/ Hyang Girinata nabda ris//	‘Bathara Endra’ menunduk/ ‘Sang Hyang Guru’ segera memanggil/ Bathara Wishnu telah hadir/ duduk didepan bunga yang mekar/ sejajar dengan Bathara Endra/ Hyang Girinata berkata perlahan//	'Bathara Endra' bowed his head/ 'Sang Hyang Guru' immediately called everyone who is present/ Bathara Vishnu was present/ sat in front of a blooming flower/ side-by-side to Bathara Endra/ Hyang Girinata said slowly//
17	hèh yoganingsun ki Wisnu/ sira srasèhana ngèlmi/ lan kakangira si Éndra/ mrih golongé kawruh Jawi/ lan sualé kakangira/ tarbukanên dipun aglis//	-heh- anakku Wishnu/ kamu diajarkan pengetahuan/ dan kakakmu Endra/ tentang golongan pengetahuan Jawa/ yang menjadi masalahnya kakakmu juga/ jelaskanlah dengan terbuka dan singkat//	-heh- my son Wishnu/ you were taught the knowledge/ and also your brother Endra/ about the Javanese knowledge/ which become the problem of your brother too/ please explain it openly and briefly//
18	wiritna kang kongsi urut/ jêr sira nguni kêmurid/ marang sang raja pandhita/ Ngusman Aji Banisrail/ panuksmané Hyang Nur Cahya/ yêkti sira wus mumpuni[16]//	Bacakan dengan urut dan seksama/ sebagaimana kamu berbicara kepada muridmu/ kepada sang raja pendeta/ Aji Saka dari tanah yang dijanjikan/ yang dikenal sebagai Hyang Nur Cahaya/ setahu saya kamu sudah memahami semuanya//[17]	Read it in sequence and carefully/ as you speak to your students/ to the king of the priest/ Aji Saka of the promised land/ known as Hyang Nur Cahaya/ as far as I know you have understood everything//[18]
19	sakathahing kawruh putus/ wruh marang sandining gaib/ martabat jêro lan jaba/ sangkan paraning dumadi/ panjêr uriping manungsa/ kang langgêng ing awal akir//	Sebanyak pengetahuan yang telah selesai dimengerti/ pengetahuan yang bersanding dengan kegaiban/ untuk ber-martabat didalam dan diluar/ dari asal muasal manusia sampai mati/ sumber kehidupan manusia/ yang abadi dari awal sampai akhir//	As much as knowledge that has been completely understood/ a knowledge that is coupled with spiritualism/ to teach nobility inside and outside/ from the birth of humans until its death/ the source of human life/ eternal from beginning to end//
20	kang aran nyawa satuhu/ kang ngêdhaton cupu manik/ paran ing bénjang campurnya/ iku patrapna kang yêkti/ Bathara Wisnu tur sêmbah/ pukulun kalamun mami//	Yang dikenal sebagai nyawa itu/ yang berkedudukan di cupu-manik/ tujuannya bila esok bersatu/ lakukanlah dengan benar/ Bathara Wishnu menyembah/ kepada semua yang hadir//	What is known as the spirit/ which is located in the gems/ the goal if tomorrow they will be united/ you can do it in the right way/ Bathara Vishnu bow/ to all present//
21	panca purwanda puniku/ yèn saking pamanggih mami/ tan paé lan panca cahya/ déné têrangé kang yêkti/ ambêking surya punika/ dunungé paningal yêkti//	5 hal yang terdahulu/ kalau berdasarkan temuan hamba/ tidak berbeda dengan 5 cahaya/ yang cahayanya sangat luas/ nafasnya Surya yang sebenarnya/ wujudnya terlihat jelas//	The previous 5 things/ based on my findings/ no different from the 5 lights/ whose light is very broad/ the true breath of the sun/ the form is clearly visible//
22	déné ta pangwasanipun/ waskitha sabarang kardi/ sagêd wuninga ing pajar/ suwung[19] aranira singgih/ yèn dalu padhangé sirna/ sumusup pêpêtêng sami//	Semua dalam pengawasannya/ waskita dalam segala hal/ dapat melihat dengan jelas/ yang dimaksud dengan -suwung-[20]/ kalau malam cahaya nya hilang/ menyusup bersama gelap//	Everything is under his supervision/ superior in everything/ he can see clearly/ what is meant by -suwung[21]-/ when the light is going away at night/ and dark creeps in//
23	mila ngagêsang puniku/ yèn wus mêlèk pasthi guling/ déné bumi ambêkira/ dumunungé anèng daging/ pangwasané datan siwah/ murah dunya sih ing akhir//	Maka hidup itu adalah/ kalau sudah bangun pasti tidur/ itulah nafasnya bumi/ yang berada didalam daging/ keadaaannya tidak berubah/ kemudahan dunia dari awal sampai akhir//	Then the meaning of life is/ when you wake up you must asleep/ that is the breath of the earth/ which is in our flesh/ this condition does not change/ ease of the world from beginning to end//
24	anganakkên wulu rambut/ utawi sarining wiji/ sadaya sami ngalêmpak/ déné ta ambêking angin/ dumunung wontên ing napas/ panguwasanipun sami//	Seperti menumbuhkan bulu rambut/ atau serbuk sarinya buah/ semua sama menyatu/ itulah nafasnya angin/ dan yang berada didalam nafas/ penguasaannya adalah sama//	It's like growing hairs/ or the pollen of a fruit/ everything is the same/ that's the breath of the wind/ and what's in the breath/ the mastery is the same//
25	lan angin satuhunipun/ pan dadi sarining urip/ lawan têtalining gêsang/ dédé kang amaha suci/ déné ambêking samodra/ dumunung ing rahsa yêkti//	Sedang angin sebenarnya adalah/ yang menjadi sarinya hidup/ yang menjadi pengikat kehidupan manusia/ berbeda dengan Hyang Maha Suci (nyawa = yang membuat hidup kita)/ dia bernafas seperti Samudra/ bertempat didalam darah dan rasa//	While the wind is actually/ the essence of life/ which binds human life/ different from Hyang Maha Suci (the Most Holy = our Spirit)/ he breathes like the ocean/ resides in blood and senses//
26	kuwasa wèh rahsa agung/ miraos pêdhês lan asin/ wignya ngiyêmkên sarira/ rah warata angêbêki/ ngagêsang sajatinira/ uripé kungkum nèng warih//	Berkuasa untuk memberi rasa yang agung/ merasakan pedas dan asin/ mengerti melembutkan selera/ dan darah dengan rata memenuhi/ sesungguhnya ini yang menjadikah kehidupan manusia/ hidupnya terendam didalam air//	He has power to give a great senses/ to taste spicy and salty/ to understand how to soften the taste/ and spread-out blood evenly/ actually this is what makes human alive/ living and submerged in water//
27	gantya langit ambêkipun/ dumunung ing jasat yêkti/ kaananing badan wadhag/ raga sajabaning kulit/ déné kanyataanira/ kandhanging jagad pribadi//	berganti dengan nafasnya langit/ yang berada didalam jasad/ demikianlah keadaan sifat dari badan (jasad)/ tubuh yang dibalut kulit/ itulah kenyataannya/ yang melindungi jagad pribadi//	change with the breath of the sky/ which is in our body/ such is the state of the nature of our physics (body)/ than the body covered with skin/ that is the reality/ that to protects a person (& personality) in this universe//
28	luguning langit puniku/ kakandhang ing jagad jawi/ déné kang catur purwanda/ punika sayêkti sami/ kalawan kang catur cahya/ makatên dunungé nênggih//	Lihatlah kesederhanaan langit itu/ yang dikurung diluar jagad/ ini yang disebut 4 hal yang awal/ sebenarnya ini sama saja/ dengan ke 4 cahaya/ begitulah awalnya//	Look at the simplicity of the sky/ that is confined to the outside of the universe/ these so-called 4 first things/ actually these are the same/ with the 4 lights/ that's how it started//
29	têtêp nyata têgêsipun/ nèng cahya dunungirèki/ maligéning gêsang kita/ wignya babarakên sami/ byar katon sami sakala/ titis têgêsé sayêkti//	Tegasnya, tetap lah terlihat nyata/ didalam cahaya adanya/ meliputi seluruh kehidupan kemanusiaan kita/ uraiannya akan tetap sama/ dan biar terlihat sama semuanya/ atau tepat tegasnya//	Strictly speaking, it still looks real/ in the light of existence/ and covers all of our human life/ the description will remain the same/ and so that everything looks the same/ or accurate, strictly speaking//
30	nèng lésan ing dunungipun/ mula pangucap puniki/ kudu tètèh tan kênoncat/ yèn oncat tumiba nisthip/ tatas têgêsé punika/ pamirêng dunungirèki//	Dalam ucapan adanya/ awal dari berbicara itu/ harus lancer dan tidak berlompatan/ kalau melompat akibatnya hina/ tuntas tegasnya, katanya/ dalam pendengaran itulah letaknya//	In speech where it is/ the beginning of speaking/ must be fluent and not jumping/ if you jump the result is humiliating/ comprehensive and completed, he said/ in hearing that is where it is//
31	anganglongakên pangrungu/ kudu trus saraosnèki/ putus têgêsé paningal/ déné wruh sawiji – wiji/ ala bêcik kudu wikan/ punika watoning adil//	Mengikuti yang diterima pendengaran/ harus terus di rasakan/ dengan putusnya penglihatan/ dia mengetahui satu persatu/ baik dan buruk harus dimengerti/ itulah pedoman untuk keadilan//	Following what is received by hearing/ you must continue to sensing/ with the loss of sight/ he knows one by one/ good and bad must be understood/ that is the guide for justice//
32	makatên suraosipun/ kang panca purwanda yêkti/ sami lan catur purwanda/ ing mangké ulun mêwahi/ ngaturi sual minangka/ jangkêping sêdya sayêkti//	Begitulah pengertiannya/ tentang 5 hal asal muasal/ sama dengan 4 asal muasal/ nanti akan saya lengkapi/ dalam rangka pemberian nasihat ini/ untuk melengkapi semuanya ini//	That's what it means/ about the origin of the first 5 things/ it is equal to the origin of the first 4 things/ later I will complete it/ in the context of giving this advice/ to complete all of this//
33	makatên ing têmbungipun/ duk anèng sutamayèki/ wontên têmbung catur warna/ wingit singit sirung nênggih/ jatmika sakawanira/ lah punika kados pundi//	Begitulah yang disebutkan/ yang ada dalam keutamaan/ dalam tulisan 5 warna/ gaib sekali di penciuman nya/ semuanya dijelaskan dengan sopan dan santun/ -lah- begitulah adanya; jadi harus bagaimana?//	That's what it says/ that's the ultimate/ it is written in 5 colors/ it's a supernatural senses/ everything is explained in politeness and courteous/ -lah- that's how it is; so what to do?//
34	Bathara Éndra lingnyarum/ dhuh yayi panêmu mami/ baya mangkéné têgêsnya/ wingit iku tan kaèksi/ alingan mawa warana/ tan gampang dinugèng ati//	Bathara Endra menanggapi/ -dhuh- adik, menurut pemahaman saya/ berbahaya itu begini maksudnya/ gaib itu tidak terlihat/ tertutup oleh sekat/ tidak mudah dirasakan hati//	Bathara Endra responded/ -duh- brother, according to my understanding/ dangerous is in what it means/ the supernatural is invisible/ it covered by screens/ not easily felt by heart//
35	arang kang bisa anuju/ kajaba janma linuwih/ kang limpat tuk wahyuning hyang/ déné singit nunggil kapti/ padha tan kêna dinuga/ tan katon gêlaring budi//	Jarang yang sampai ketujuan/ kecuali manusia yang mempunyai kelebihan/ yang mampu melihat wahyu nya Hyang/ secara diam-diam akan menyatukan keinginan/ pada hal-hal yang tidak diduga/ tidak kelihatan dalam menunjukkan budi pekerti//	Human are rarely reaching that goal/ except for special humans who have superiority/ who are able to see Hyang's revelation/ and will secretly unite his desires/ on things that are not expected/ invisible in showing character//
36	awit sêpi ing panuju/ ing karsa têmah mêdéni/ sirung rungkut têgêsira/ kumukusé napsu nênggih/ akarya ribêting lampah/ pêtêng têmah anyamari//	Karena sepi dalam keinginan/ biasanya menakutkan/ gelap-gulita tegasnya/ dan berasapnya nafsu, yakni/ untuk mengatasi kesulihatan dalam mengambil Langkah/ gelap dapat menyamarkan//	Because it's lonely in desire/ usually scary/ pitch-dark in fact/ and the smog of lust, namely/ to overcome the obviousness of taking a steps/ darkness as disguise//
37	nuwuhkên mirising kalbu/ déné jatmika puniki/ ênêng êning têgêsira/ nora rongèh têtêg wani/ yèn sinawang karya uwas/ wasana ngrêsêpkên ati//	Ini menimbulkan kekhawatiran kalbu/ sebenarnya sopan dan santun itu adalah/ diam, hening tegasnya/ tidak berubah dan tetap berani/ bila dilihat hasil kerja yang lalu/ akhirya menyenangkan hati//	This raise concerns in the heart/ actually being polite and courteous is/ silent, firmly silent/ does not change and remains brave/ when you see the results of past work/ finally it will be pleasing to the heart//
38	patang prakara puniku/ agêming para narpati/ tan sabên janma uninga/ Hyang Wisnu umatur malih/ lêrês kang patang prakara/ agêming para narpati//	4 perkara itu/ pegangan para raja/ tidak semua manusia memahami/ Hyang Wisnu menambahkan lagi/ benar kakak, 4 perkara itu/ adalah pegangan para raja//	Those 4 things/ is the rule of conduct of the kings/ not all humans understand/ Hyang Vishnu added again/ that's right brother, those 4 things/ are the rule of conduct of the kings//
39	nanging mung lair pukulun/ batinipun kados pundi/ sagêdipun botên sêmang/ mrih pitados lair batin/ Hyang Éndra èmêng ing driya/ wasana ngandika aris//	Tetapi hanya fisiknya saja/ jiwanya bagaimana/ kebiasaannya tidak sesuai/ maksudnya untuk lahir dan batin/ Hyang Endra sedih didalam hatinya/ tapi semuanya harus selaras//	But only physically/ how about his spirit/ his habits are not appropriate/ it means for body and soul/ Hyang Endra is sad in his heart/ but everything must be in harmony//
40	yayi apuranta iku/ pun kakang durung mrangguli/ mêloké kang catur warna/ mula babar pisan yayi/ dumukên kênyatanira/ liring dunungan puniki//	Adik, maafkanlah hal itu/ kakak pun belum menemukannya/ dalam hal mengikuti ke 5 warna/ maka itu, jelaskanlah semuanya adikku/ hadapkanlah bukti-buktinya secara nyata/ seperti tempat istirahat ini//	Brother, I'm sorry about that/ I haven't found it yet/ in terms of following the 5 colors/ so, please explain everything my brother/ present the evidence in real/ like here it is; our resting place//
41	supaya ngong mèlu wêruh/ saking brêkahira yayi/ Hyang Wisnu matur prasaja/ wijining dunungan nênggih/ wijangipun pan mangkana/ wingit têgêsipun yêkti//	Supaya saya dapat ikut memahami/ dari anugerah yang dimiliki adinda/ Hyang Wisnu memohon dengan santun/ sampai dititik berhenti itu/ jelaskan lah di titik itu/ mengenai gaib tegasnya//	So that I can understand/ from the grace that is owned by you my brother/ Hyang Vishnu begged politely/ until that stopping point/ please explain at that point/ about the unseen matter specifically//
42	guwaya ingkang tan sirung/ têgês guwaya puniki/ inggih sawarnining cahya/ singit punika prihatin/ myang napsu sajatinira/ warnining urup sayêkti//	Raut wajahnya tidak gelap/ tegasnya adalah raut wajahnya/ warnanya bercahaya/ saya sangat prihatin/ sebenarnya, terhadap nafsu/ warnanya hidup yang senyatanya//	The expression on his face is not dark/ strictly speaking it is the expression on his face/ the face is glowing/ I am very concerned/ actually, about lust/ the color is glowing in fact//
43	sirung makatên liripun/ jêjêring janggêrêng nênggih/ janggêrêng awarni kantha/ déné jatmika puniki/ jinêm ing sajatinira/ jinêm punika pamanggih/	Begitulah suasananya, gelap pengap/ wujudnya besar dan berjejer/ wujudnya berwarna hitam/ tetap sopan keberadaannya/ tenang dalam sejatinya/ ketenangan itu adalah titik temunya//	That's the atmosphere, it's dark and stuffy/ its shape is big and lined up/ its shape is black/ the existence is still polite/ its calm in its essence/ that serenity is the actual meeting point//
44	pamanggih thukuling sêmu/ dadosé tan mindho kardi/ nanging kajawi punika/ wontên martabat kang luwih/ pan inggih kawan prakara/ aranipun lir puniki//	Tumbuhnya pertemuan itu adalah semu/ jadinya tidak bekerja dua kali/ tetapi diluar itu/ ada harga diri yang lebih besar/ benar ini adalah kawan dari masalah/ begitulah yang dikatakannya//	The growth of this meeting point is fake/ so, it doesn't work twice/ but beyond that/ there is greater self-esteem/ it’s true this is a companion of trouble/ so he says//
45	liyêp ing sajatinipun/ sampurnaning rah ing bénjing/ yêkti sami dados cahya/ layap punika ing bénjing/ daging ugi dados cahya/ lan luyut punika bénjing//	Sesungguhnya agak tertutup matanya/ nantinya ada di kesempurnaan darah/ semuanya sebenarnya sama jadi cahaya/ setelah berada diantara tidur dan bangun/ daging juga akan menjadi cahaya/ esoknya akan kelihatan kebebanan//	In fact, his eyes are a bit closed/ later on, it’s in the perfection of blood/ everything is actually the same as light/ after being in between asleep and awakening/ the flesh will also become glowing/ the next day it will look burdensome//
46	sampurnaning balung sungsum/ nanging yêktiné ing bénjing/ inggih sami dados cahya/ déné ta lêngit puniki/ sampurnaning kulit kita/ ugi dados cahya bénjing//	Kesempurnaannya ada di tulang sumsum/ yang sebenarnya akan muncul esok/ akan sama dengan cahaya/ begitu juga dengan gaib ini/ kesempurnaan kulit kita/ juga akan menjadi cahaya esok//	The perfection is in the bone marrow/ the truth will appear after/ it will be the same as the light/ so will this supranatural/ the perfection of our skin/ will also be tomorrow's light//
47	makatên katranganipun/ kulit sayêkti yèn dadi/ cahya cêmêng déné êrah/ bénjing dados cahya abrit/ déné daging dados cahya/ kang warna kuning dumêling//	Begitulah keterangannya/ kulit itu sebenarnya kalau menjadi cahaya/ akhirnya akan menjadi cahaya merah/ dan daging saat menjadi cahaya/ akan berwana kuning terang//	That's what it says/ the skin is actually will becomes light/ it will eventually turn red/ and flesh when it becomes light/ will be bright yellow//
48	sampurnané ingkang balung/ dados cahya pêthak pasthi/ cahya ingkang catur warna/ punika sumrawung nênggih/ ingkang dados pancadriya/ lajêng sumusup ing bénjing//	Kesempurnaannya tulang/ pasti akan menjadi cahaya putih/ ke 4 warna cahaya itu/ semua akan berkumpul dan menjadi 5 indera/ keesokannya akan menyusup kedalam//	Perfection of our bones/ will surely become white light/ all will turn to become 4 colors of light/ and all will gather and become 5 senses/ the next day it will infiltrate//
49	mring pancamaya satuhu/ cahya wau nulya dadi/ urub siji astha warna/ nulya dadi pancawarni/ lajêng dados cahya muncar/ mancur nuntên dados malih//	Menjadi 5 cahaya yang maya/ cahaya tadi akan menjadi/ menjadi satu dalam 8 warna/ kemudian jadi 5 warna/ lalu cahaya nya akan berpencar (berpendar)/ turun dan kemudian berubah//	Become 5 virtual lights/ the light will become/ one in 8 colors/ then turn to 5 colors/ then the light will spread out (glowing)/ going down and then transformed//
50	cahya mancorong kadulu/ nuntên dados cahya wêning/ tan dangu gya dados cahya/ gumilang–gilang kaèksi/ gumilang tanpa wayangan/ ing ngriku wontên kaèksi//	Cahaya terang yang muncul terlebih dahulu/ kemudian akan menjadi cahaya yang bening/ tak lama kemudian akan menjadi cahaya/ terang benderang tanpa bayangan/ disitulah akan terlihat//	The bright light that appears first/ then it will become lucid light/ soon it will become bright light/ bright without shadow/ that's where you will see//
51	hèh gumêbyar kadi daru/ myang mèmpêr kang kilat thathit/ ngasorkên sakèhing cahya/ cahya sirna sadayèki/ nunggil dhatêng hèb sadaya/ campuring kawula gusti//	-hèh- bersinar seperti wahyu/ menyerupai cahaya kilat/ mengalahkan seluruh cahaya/ semua cahaya akan hilang dayanya/ menyatu dan berlindung semuanya/ bersatunya cahaya manusia-tuhan//	-hèh- shines like a revelation/ resembles a flash of lightning/ defeats all light/ all light will lose its power/ unites and all will take refuge/ when the light of man-god unites//
52	wus tan was sumêlang kalbu/ tan nilar bathang ing bénjing/ balung daging kulit êrah/ wus sirna dadi sawiji/ mulih marang hèb sadaya/ mung maligi ingkang kèri//	Sudah tidak khawatir hatinya/ kalau esok tinggal mayitnya/ tulang, daging, kulit, darah/ sudah hilang menjadi satu/ kembali kepada ‘yang menlindungi’ semuanya/ hanya yang redup yang akan tertinggal//	His heart is no longer worried/ if tomorrow they will turn only as a corpse/ bone, flesh, skin, blood/ have disappeared as one/ returned to the 'protector' of all/ only the faintest will be left//
53	jantung sapanunggalipun/ iku kabèh padha nitis/ dadi wijining manungsa/ bola – bali nuskmèng janmi/ yèku sajati kang aran/ amoring kawula gusti//	Inti daripada penyatuan itu adalah/ semuanya akan menitis/ menjadi bibitnya manusia/ bolak-balik akan menjadi manusia lagi/ sesungguhnya asalnya tak berujud/ menyatunya manusia-tuhan//	The essence of the unification is/ everything will incarnate/ become human seeds/ back and forth will become human again/ in fact the origin is formless/ the merging of man-god//
54	têlas Hyang Wisnu turipun/ Hyang Éndra suka tan sipi/ myarsa kang rayi turira/ wasana ngandika aris/ hèh yayi paran yêktinya/ jinising alus kang yêkti//	Selesai sudah Hyang Wishnu berkata/ Hyang Endra sangat setuju/ mendengarkan adiknya berkata/ mengakhiri penjelasan dengan selaras/ -heh- adikku benar sekali tujuannya/ diperhalus intinya//	Hyang Wishnu finished his words/ Hyang Endra ultimately agreed/ listened to his brother saying/ ended the explanation in harmony/ -heh- my brother it was very right on the point/ the point is being refined//
55	Ngririsik wadhag puniku/ paran antêpira yayi/ nyata tan kabalisura/ Hyang Wisnu turira aris/ kados botên yèn wangsula/ margi wus kodrating[22] Widhi//	Membersihkan badan itu/ menjuju arah yang tepat/ jelas tidak akan bisa berbalik lagi/ Hyang Wishnu berkata dengan hati-hati dan halus/ seperti tidak menjawab/ karena sudah merupakan kekuasaan mutlaknya Tuhan//	Cleanse the body/ and going to the right direction/ it is obviously can't turn around again/ Hyang Vishnu said carefully and gently/ as if he didn't say anything/ because it is reached the absolute power of God//
56	witing wadhag saking alus/ mirit ujar kang sayêkti/ kang wus dadi cap – ucapan/ ananing sir catur warni/ bumi gêni angin toya/ pan punika urut saking//	Awalnya badan sangat transparan/ seperti keadaan senyatanya/ yang telah di bicarakan terdahulu/ adanya karena 4 warna/ bumi, api, angin, air/ semuanya berurutan berasal dari//	Initially the body is very transparent/ like the real situation as it is/ which was discussed earlier/ exists because of the 4 colors/ earth, fire, wind, water/ everything is inline from where it is coming from//
57	alam wadhag asalipun/ sumusup mring alus yêkti/ makatên wêdharing kantha/ mênggah lêngipun kang bumi/ dados wujud badan kita/ gêni napsu déné angin//	Asalnya alam badan/ menyusup dari yang halus/ yang terurai di leher/ membentuk rongga di bumi/ dan menjadi wujud badan kita/ api nafsu dari angin//	Originally, the natural beginning of body form/ is a penetration from the un-seen/ which unraveled on our neck/ and formed a cavity in the earth/ and became the form of our body/ the fire of lust which coming from the wind//
58	napas kadadiyanipun/ banyu dadi rahsa yêkti/ punika dados pratandha/ gêsang ing dunya puniki/ alus angwontênkên wadhag/ saking toya ingkang kriyin//	Kejadiannya nafas/ air sejatinya menjadi indera/ itu telah menjadi pertanda/ kehidupan didunia ini/ awal yang transparan yang membuat bentuk/ dari air yang terdahulu//	The occurrence of breath/ the holy water becomes a sense/ it has become a sign/ of life in this world/ the transparent beginning which makes the shape/ from the former water//
59	kaananing rahsa tuhu/ rahsa têgêsé kang yêkti/ krasa sarèh ing ngagêsang/ krêntêg anganakkên singgih/ napsu[23] dénapsu punika/ ngwontênakên napas[24] singgih//	Adanya indera itu/ indera yang sebenar-benarnya, tegasnya/ terasa tenang didalam kehidupan/ kehendak untuk mewujudkannya/ nafsu dan nafsu itulah/ yang membuat nafas itu hidup//	The existence of the senses/ the real senses, in fact/ it feel calm in real life/ the will to make it happen/ is desires and lust/ that’s what makes the breathing alive//
60	napas[25] anganakkên iku/ raganing manungsa yêkti/ mila kamulyaning badan/ punika kang kalong dhingin/ lajêng napasikang suda/ lajêng rah suda nututi//	Nafas itulah yang menjadikan/ badan manusia/ maka itulah kemuliaan badan/ adalah yang telah menurangi dan menjadi dingin/ kemudian napasnya juga berkurang/ dan darahpun sudah mengikuti//	It is the breath that makes it/ the human body/ so that is the glory of the human body/ and when it has lessened and cooling down/ then the breathing is also reduced/ than the blood has followed//
61	nulya rêrêm nêpsu[26]nipun/ anulya ngracut kang jisim/ ngukut praptaning kasidan/ nanging kang tanduk pratitis/ pangangkah sarta pangarah/ sampun ngantos pindho kardi//	Kemudian setelah tenang nafsunya/ dan melepaskan  jiwa dari raganya/ menuju kedalam situasi/ namun menjadi bertambah teliti/ dalam melangkah dan mengarahkan/ dan sudah sampailah ke hasil yang ke 2//	Then after calming his lust/ and releasing his soul from his body/ heading into that situation/ but becoming more cautious/ in stepping and directing/ than he has arrived at the 2nd result//
62	nanging yèn pamanggih ulun/ sadaya kawruh puniki/ sagêdipun kalêksanan/ kanyataan ing pangèsthi/ mung kanthi wani lan tatag/ ring batin gêlêm nglakoni//	Namun berdasarkan pemahaman saya/ semua pemahaman ini/ hanya dapat terlaksana/ kenyataannya bila di restui/ hanya melalui keberanian dan keteguhan hati/ dengan batin yang berani melaksanakan//	But based on my understanding/ all of these understandings/ can only be implemented/ in fact if it is granted/ only through courage and determination/ with a heart that dares to carry it out//
63	yèn sampun sagêd anggayuh/ mantêp têtêg kêndêl wani/ nyirnakkên sênêning driya/ mung nyiptaa kang dèn apti/ kados punika wus cêkap/ ringkêsaning kawruh jawi//	Bila sudah memahami/ mantap, tetap, teguh dan berani/ menghilangkan kesenangan indera/ hanya tertuju pada yang diinginkan hati/ hal itu sudahlah cukup/ ringkasnya sudah paham jawa//	When you understand/ steady, firm, committed and brave/ eliminating the sensual pleasures/ and only focus on what the soul desires/ that is enough/ in short, you already understand Jawa//
	mênggah gatining kang ngèlmu/ punika sampun nyêkapi/ déné kang rungsit punika/ êmpan papaning pambudi/ patrap lan trap pancèn gawat/ arang kang sagêd kawijil//	Apapun kepentingannya mencari ilmu/ semua sudah mencukupi/ sebenarnya yang membuat rumit itu/ perlengkapan pelaksanaan untuk berbudi pekerti/ sikap dan aturan memang berbahaya/ jarang yang dapat mewujudkannya//	Whatever the interest is in seeking this knowledge/ everything is sufficient/ what is actually makes it complicated/ is the implementation media for a good character building/ attitudes and rules are dangerous/ it is rarely can make it happen//

[1] Nubuwwah is Arabic words for = is the principle that God has appointed exemplary individuals, i.e. prophets and messengers to communicate His guidance to humanity/ Nurbuat =is not Indonesian words = is not Javanese words. This translation is definitely done by a cleric

[2] Wahyu = wahj = is the Arabic word for revelation. In Islamic belief, revelations are God's Word delivered by His chosen individuals – known as Messenger prophets – to mankind. Wahyu in Javanese = Wangsit = the general meaning remained the same but God and Messenger are different. This is definitely inserted by a muslim cleric to switch the history storyline

[3] Sri Ngusman Aji is not known in Javanese literature, history or oral history; the name is referred to Arabic wordings; then it is not possible this name is appeared in the history of Bathara. Different time frame and different history and not correlated at all. In Javanese (in this context) it is known only Aji Saka. That name is fiction only. This is definitely inserted by a muslim cleric to divert the history storyline.

[4] This whole verse no: 11 – the originality is in doubt

[5] See footnote no. 3 & 4

[6] See footnote no. 3 & 4

[7] See footnote no. 3 & 4

[8]Bani Israel is not known at all in any Javanese history. The words are not known in any written, sculptured from the beginning. This word appear in this Letter is bizarre. This is definitely inserted by a muslim cleric to change the history storyline. About Aji Saka who is travelling across Java, it is considered as a parable of a man who is travelling to find the promised land

[9] This whole verse no: 12 – the originality is in doubt

[10] See footnote no: 8 & 9

[11] See footnote no: 8 & 9

[12] See footnote no: 8 & 9

[13] See footnote no: 8 & 9

[14] Wajib is the Arabic word for A religious duty; something that Muslims are obliged to do. Kudu is the Javanese words for must or obligatory. This is definitely inserted by a muslim cleric

[15] Istiyar = Istikhaar is the Arabic word which means asking Allah to help one make a choice, meaning choosing the best of two things where one needs to choose one of them. Kersa = Ngersaaken = is the Javanese words for Choose. This is definitely inserted by a muslim cleric

[16] See footnote no. 3 – 13 The originality of the whole sentences is in doubt

[17] See footnote no. 3 – 13 The originality of the whole sentences is in doubt

[18] See footnote no. 3 – 13 The originality of the whole sentences is in doubt

[19] Suwung is a position where you are in ‘a meditation state or quiet state of mind’ and in a split second you enter to Oneness (Manunggaling Kawulo Gusti) with The Almighty. This position is sought after by all meditator, spiritualist and also known as a pitfall position as well for those who are not careful and meticulous in their meditation

[20] See footnote no.19

[21] See footnote no.19

[22] Kodrat is an Arabic word meaning: power, capacity, faculty, ability, competence, sufficiency, riches. It describes God de-facto capabilities. In original Javanese this word isn’t known; as it is considered as quite harsh (not polite). In Javanese terms known several undeniably (de-facto) power of God = kawasa, sakti, waskita, wisesa, ekachattra, widhiwasa, aikachattra, wasista and several others words. This part must be change by a muslim cleric

[23] Napsu is an Arabic word for Nafs= spirit, life. In Javanese = Wisaya, wiragya, nirodha. Direct meaning is Lust. This word must be change later by a Muslim cleric

[24] Nafas is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul". In Javanese this term is not known. In Indonesian; Nafas literally meaning: breathing (related to human breathing system). In Javanese breathing is: Ambeg, ambegan, related to the words: Atma, bayu, prana, wiana This word must be change later by a Muslim cleric

[25] See footnote no: 24

[26] Nepsu = Napsu = see footnote 23